Sistema Bibliotecario de la Universidad de Quintana Roo

Critique of Reason -- Phenomenologie Transcendantale et Critique de la Raison ThȨorique, pratique et axiologique -- The Phenomenology and Hermeneutics of Traditions -- Some Comments on Analytic Philosophy and Phenomenology -- Lessons from Sartre for the Analytic Phiolosophy of Mind -- A New Copernican Revolution: Moving Beyond the Husserlian Epoche to a New Critique of Reason: Tymieniecka and the Role of the Creative Imagination -- Ontological Perspectives of Calssic Phenomenology in Their Present Day Interpretation -- Ontological Intentions of Twentieth-Century Transcendentalism -- The Formal Theory of Everything: Exploration of Housserls Theory of Manifolds -- On the Mode of Existence of the Real Numbers -- Hermeneutische Versus Reflexive PhNomenologie -- On the Ontological Structure of Husserls Perceptual Noema and the Object of Perception -- The Phenomenological Approach to Ontology in the Argument of Anna-Teresa Tymieniecka: Differentiation and Unity as Dynamism of Logos and Life -- Criteria of Validity in Transformation: Evidence, Certainty -- Descartes and Ortega on the Fate of Indubitable Knowledge -- Evidence and Structure -- The Resistance of the Question to Phenomenological Reduction: Husserl, Fink and the Adequacy of the Sixth Cartesian Meditation as a Response to Heidegger -- An Interpertation of Husserls Concept of Constitution in Terms of Symmetry -- Hegelian and Heideggerian Tautologies -- Epoche and Reduction Today -- The Problem of the Idea in Derridas -- Body or Flesh? The Problem of Phenomenological Reduction in Merleau-Ponty#X2019;s Philosophical Development -- Conceptions of Time in Husserls Social Worlds Modern Perspective of Metaxy -- Alfred Schutzs Critical Analysis of Husserls Transcendental Phenomenology -- The Joys of Disclosure: Simone de Beauvoir and the Phenomenological Tradition -- The Sensible and the Idea -- Merleau-Ponty and the Relation between the Logos Prophorikos and the Logos Endiathetos -- A Miniscule Hiatus: Foucaults Critique of the Concept of Lived-Experience (vȨcu) -- The Invisible and the Unpresentable. The Role of Metaphor in Merleau-Pontys Last Writings.

During its century-long unfolding, spreading in numerous directions, Husserlian phenomenology while loosening inner articulations, has nevertheless maintained a somewhat consistent profile. As we see in this collection, the numerous conceptions and theories advanced in the various phases of reinterpretations have remained identifiable with phenomenology. What conveys this consistency in virtue of which innumerable types of inquiry-scientific, social, artistic, literary may consider themselves phenomenological? Is it not the quintessence of the phenomenological quest, namely our seeking to reach the very foundations of reality at all its constitutive levels by pursuing its logos? Inquiring into the logos of the phenomenological quest we discover, indeed, all the main constitutive spheres of reality and of the human subject involved in it, and concurrently, the logos itself comes to light in the radiation of its force (Tymieniecka).

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