Sistema Bibliotecario de la Universidad de Quintana Roo

Theme -- Heralding the New Enlightenment -- Inaugural Lecture -- The New Enlightenment -- Section I -- The Development of the Living Seed of Intentionality. From E. Husserl and E. Fink to A.-T. Tymienieckas Ontopoiesis of Life -- Phenomenology in a New Century: What Still Needs to be Done -- Tymienieckas First Philosophy -- Jean Wahl And The Renewal Of Metaphysics -- Section II -- Post-Modernism and the Ethics of Conscience: Various ǣInterpretationsǥ of the Morality of the Post-Modern World. Role of A. T. Tymienieckas Phenomenology of Life -- On the Meaningfulness of Mans Existence: from the Existentialist Thinking to Phenomenology of Life -- Creative Imagination In Harmony as Full Maturity Of Phenomenological Inquiry -- Hermeneutics and the Vocative Structure of the Divine: Toward a Dramatic, Redemptive Phenomenology -- Arriving in the World-of-Life -- Section III -- Intersubjectivity an Existentialistic, Phenomenological and Discourse Ethical Approach -- Is the Phenomenon of Non-Intentional ǣSelf-Otherǥ? Relation Possible? -- Two Dimensions Of Human Being In Karl Jaspers Philosophy Existence And Hermeneutics -- The Guilt Which We Are: An Ontological Approach To Jaspers Idea Of Guilt -- Section IV -- Freud, Husserl And ǣLoss Of Reality ǥ : Classical Psychoanalysis, Transcendental Phenomenology And Explication Of Psychosis -- A Contribution To Phenomenology Of The Human Normality In The Modern Time -- Toward A Phenomenological And Existential Psychology -- Paradoxes Of Intention: Logotherapy, Phenomenology And Existentialism -- Section V -- Phenomenology Of Utilitarian-Aesthetic Dynamics Of Nature -- Human Flourishing Beyond Economic Well-Being: The Contribution Of Phenomenology Towards A ǣRicherǥ ?Idea Of Personhood -- Section VI -- Phenomenological Perspectives On Philosophical Didactics -- Phenomenology Of Education: Contemporary Dialogue Of Philosophy And Pedagogics -- Concluding -- The Phenomenological Way: A Philosophical View On The Vitality Of Being.

The great flourishing in the Twentieth Century of the amalgamated movement of Phenomenology and Existentialism, having reached its unfolding and reverberation as we have shown in our two preceding books and continue in this one seems to have spanned the entire gamut of their marvels. Although the philosophical field is being still corroborated by phenomenologico-existential insights, their approaches and tendencies in a constant flux of perspectives, phenomenology as such has remained itself an open question. Its ultimate foundations, the question of "phenomenology of phenomenology", its "unconditional positioning" as the source of sense has not been solved by Husserl (see herein Verduccis study of Husserl and Fink, infra-page). But in this conundrum in which we find ourselves, there is gathering a wave of thought that continues regenerating philosophy. The deepest phenomenologico-existential inspirations, driven by a prompting logos, is undertaking a new critique of reason (see Verducci), apprehending the pivotal role of Imaginatio Creatrix (see Egbe), realizing Jean Wahls importance as an early precursor of the quest after ultimate meaning (see Kremer-Marietti) and is clarifying the Logos of the "Moral Sense" (see Cozma and Szmyd). Finding a new point of departure for all phenomenology in the ontopoiesis of life (Tymieniecka) and so establishing the sought for "first philosophy" encompassing all (see Haney), is fructifying the coalescing reformulations of issues found in the phenomenology/ontopoiesis of life. We have here a powerful ferment we may call the New Enlightenment.