HonorȨ Fabri and the Concept of Impetus: A Bridge between Paradigms [electronic resource] / by Michael Elazar.

Por: Elazar, Michael [author.]Tipo de material: TextoTextoSeries Boston Studies in the Philosophy of Science, 288Editor: Dordrecht : Springer Netherlands : Imprint: Springer, 2011Descripción: XXX, 262 p. online resourceTipo de contenido: text Tipo de medio: computer Tipo de portador: online resourceISBN: 9789400716056Trabajos contenidos: SpringerLink (Online service)Tema(s): Philosophy (General) | Science -- History | History | Philosophy | History of Philosophy | History of Science | HistoryFormatos físicos adicionales: Sin títuloClasificación CDD: 180-190 Clasificación LoC:B108-5802Recursos en línea: de clik aquí para ver el libro electrónico Springer eBooksResumen: This book discusses the impetus-based physics of the Jesuit natural philosopher and mathematician HonorȨ Fabri (1608-1688), a senior representative of Jesuit scientists during the period between Galileo's death (1642) and Newton's Principia (1687). It shows how Fabri, while remaining loyal to a general Aristotelian outlook, managed to reinterpret the old concept of ǣimpetusǥ in such a way as to assimilate into his physics building blocks of modern science, like Galileos law of fall and Descartes principle of inertia. This account of Fabris theory is a novel one, since his physics is commonly considered as a dogmatic rejection of the New Science, not essentially different from the medieval impetus theory. This book shows how New Science principles were taught in Jesuit Colleges in the 1640s, thus depicting the sophisticated manner in which new ideas were settling within the lions den of Catholic education.
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This book discusses the impetus-based physics of the Jesuit natural philosopher and mathematician HonorȨ Fabri (1608-1688), a senior representative of Jesuit scientists during the period between Galileo's death (1642) and Newton's Principia (1687). It shows how Fabri, while remaining loyal to a general Aristotelian outlook, managed to reinterpret the old concept of ǣimpetusǥ in such a way as to assimilate into his physics building blocks of modern science, like Galileos law of fall and Descartes principle of inertia. This account of Fabris theory is a novel one, since his physics is commonly considered as a dogmatic rejection of the New Science, not essentially different from the medieval impetus theory. This book shows how New Science principles were taught in Jesuit Colleges in the 1640s, thus depicting the sophisticated manner in which new ideas were settling within the lions den of Catholic education.

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