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| 008 | 100623s2010 ne | s |||| 0|eng d | ||
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_a9789048139156 _9978-90-481-3915-6 |
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_a10.1007/978-90-481-3915-6 _2doi |
| 050 | 8 | 4 | _aB829.5.A-829.5.Z |
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_aHPCF3 _2bicssc |
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_aPHI018000 _2bisacsh |
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_a142.7 _223 |
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_aBiceaga, Victor. _eauthor. _9228654 |
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_aThe Concept of Passivity in Husserl's Phenomenology _h[electronic resource] / _cby Victor Biceaga. |
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| 001 | 000077787 | ||
| 300 | 6 | 4 |
_aXXIII, 220p. _bonline resource. |
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_aContributions To Phenomenology, _x0923-9545 ; _v60 |
| 505 | 8 | 0 | _aIntroduction. 1. The traditionally subordinate role of passivity. 2. The problematic character of the notion of passive synthesis. 3. Static and genetic phenomenology. 4. Preliminary account of the composition of the passive sphere. 5. Synopsis -- I. Passivity and Self-temporalization. 1. Time-consciousness and association. 2. The three levels of temporality. 3. Double intentionality. 4. Time-consciousness and alterity. 5. Rhythm -- II. Originary Passivity. 1. Association as a topic of phenomenological inquiry. 2. Primordial associations. 3. Similarity and contrast as conditions of possibility for hyletic unities. 4. The lawfulness of associations. 5. Passivity and affection -- III. Secondary Passivity. 1. Memory as image consciousness. 2. Memory as reproductive presentification. 3. Memory and objectivity. 4. Forgetting -- IV. Passivity and Crisis. 1. The concept of habitus. 2. Passivity and language: the problem of translation. 3. Reason versus passivity -- V. Passivity and Alterity. 1. The problem of embodiment: passivity and self-alterity. 2. Passivity and intersubjectivity. 3. Passivity and alien cultures. |
| 520 | 6 | 4 | _aBuilding upon Husserls challenge to oppositions such as those between form and content and between constituting and constituted, The Concept of Passivity in Husserls Phenomenology construes activity and passivity not as reciprocally exclusive terms but as mutually dependent moments of acts of consciousness. The book outlines the contribution of passivity to the constitution of phenomena as diverse as temporal syntheses, perceptual associations, memory fulfillment and cross-cultural communication. The detailed study of the phenomena of affection, forgetting, habitus and translation sets out a distinction between three meanings of passivity: receptivity, sedimentation or inactuality and alienation. Husserls texts are interpreted as defending the idea that cultural crises are not brought to a close by replacing passivity with activity but by having more of both. |
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_aPhilosophy (General). _9228655 |
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_aAesthetics. _935574 |
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_aMetaphysics. _9228656 |
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_aPhenomenology. _98554 |
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_aPhilosophy. _98556 |
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_aPhenomenology. _98554 |
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_aAesthetics. _935574 |
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_aMetaphysics. _9228656 |
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_aSpringerLink (Online service) _9228657 |
| 773 | 8 | 0 | _tSpringer eBooks |
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_iPrinted edition: _z9789048139149 |
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_aContributions To Phenomenology, _x0923-9545 ; _v60 _9228658 |
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_uhttp://dx.doi.org/10.1007/978-90-481-3915-6 _zde clik aquí para ver el libro electrónico |
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_aDordrecht : _bSpringer Netherlands : _bImprint: Springer, _c2010. |
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_atext _btxt _2rdacontent |
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_acomputer _bc _2rdamedia |
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_aonline resource _bcr _2rdacarrier |
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_atext file _bPDF _2rda |
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